Friday, October 7, 2011

the immanent Mind of Tao


The cybernetic epistemology ... would suggest a new approach. The individual mind is immanent but not only in the body. It is immanent also in pathways and messages outside the body; and there is a larger Mind of which the individual mind is only a sub-system. This larger Mind is comparable to God and is perhaps what some people mean by "God," but it is still immanent in the total interconnected social system and planetary ecology.
Freudian psychology expanded the concept of mind in-wards to include the whole communication system within the body—the autonomic, the habitual, and the vast range of unconscious process. What I am saying expands mind out-wards. And both of these changes reduce the scope of the conscious self. A certain humility becomes appropriate, tempered by the dignity or joy of being part of something much bigger. A part — if you will— of God.
If you put God outside and set him vis-à-vis his creation and if you have the idea that you are created in his image, you will logically and naturally see yourself as outside and against the things around you. And as you arrogate all mind to yourself, you will see the world around you as mindless and therefore not entitled to moral or ethical consideration. The environment will seem to be yours to exploit. Your survival unit will be you and your folks or conspecifics against the environment of other social units, other races and the brutes and vegetables.
If this is your estimate of your relation to nature and you have an advanced technology, your likelihood of survival will be that of a snowball in hell. You will die either of the toxic by-products of your own hate, or, simply, of over-population and overgrazing. The raw materials of the world are finite.
"Form, Substance, and Difference", January 9, 1970

The basic rule of systems theory is that, if you want to understand some phenomenon or appearance, you must consider that phenomenon within the context of all completed circuits which are relevant to it. The emphasis is on the concept of the completed communicational circuit and implicit in the theory is the expectation that all units containing completed circuits will show mental characteristics. The mind, in other words, is immanent in the circuitry. We are accustomed to thinking of the mind as somehow contained within the skin of an organism, but the circuitry is not contained within the skin.
"A Sacred Unity"

Thursday, August 4, 2011

Honor to Tao: Alan Mathison Turing

A Blue Plaque marking Turing's home at Wilmslow, Cheshire, UK
Alan Turing was not only one of brightest mathematicians of the 900s and a genuine pioneer in the field of computer science, but also a hero of World War II for his decisive contribution to crack the Enigma code. 
Enigma was an electro-mechanical machine used in several versions by the Wehrmacht and Kriegsmarine, the german military navy, to cipher and decipher their messages.


Since the enormous importance to succeed in cracking the code produced by Enigma the english Government Communications Headquarters founded in 1939 at Bletchley Park a centre for uncoding war messages, particularly for the cryptanalysis of the Enigma in Hut 8, which was led by Turing for a certain time.
Turing joined the Bletchley Park centre at the beginning of the war, working mainly on the naval version of, developing a number of techniques of analysis and deciphering, using a refined version of a computing machine called the "Bombe" already used in the past with success by the Polish Cipher Bureau which, at the outbreak of war, passed the results to english. The techniques which developed are named Banburismus for the Enigma machine and Turingery (or Turing's Method) for the Lorenz machine. Since 1941 the Enigma decoding projectil was known as Ultra and shared with the Allies. Turing contributed decisively to break the Enigma machine code of the navy version, resulting in a turning point for the Atlantic naval war.
In 1945 Turing was awarded the OBE for his wartime services, though his work remained secret for many years.

In 1952 Turing reported to the police for a break into his house by an his friend's accomplice. During the investigation he admitted to be homosexual and acknowledged a sexual relationship with that friend, saying "What's wrong?".
Homosexual acts were illegal at that time in the respectable, repressive and homophobic U.K. and Turing was charged with gross indecency under Section 11 of the Criminal Law Amendment Act 1885, the same crime for which Oscar Wilde had been convicted more then fifty years earlier.
Turing was given a choice between imprisonment or probation conditional on his agreement to undergo chemical castration, which he accepted.

Turing was a playful figure, he invented a way to play chess called "turn around the house": when a player moved he ran around the house, if the other player had still to move, he could make a further move.

Even in the implementation of his suicide Turing did not miss to get an humor's touch: as in the Snow White fairy tale, one of his favourite, on June 8, 1954 he injected cyanide poisoning into an apple and ate it.


The story of the treatment to which Alan Turing was subjected is one of the most infamous in British history.

Only on September 10, 2009, acknowledging an internet e-petition started by John Graham-Cumming, the former prime minister Gordon Brown released on the official site a public and personal statement, apologising and describing Turing's homophobic treatment as "appaling":

Text of Gordon Brown's statement on Alan Turing

Prime Minister: 2009 has been a year of deep reflection – a chance for Britain, as a nation, to commemorate the profound debts we owe to those who came before. ... So I am both pleased and proud that, thanks to a coalition of computer scientists, historians and LGBT activists, we have this year a chance to mark and celebrate another contribution to Britain’s fight against the darkness of dictatorship; that of code-breaker Alan Turing.

Turing was a quite brilliant mathematician, most famous for his work on breaking the German Enigma codes. It is no exaggeration to say that, without his outstanding contribution, the history of World War Two could well have been very different. He truly was one of those individuals we can point to whose unique contribution helped to turn the tide of war. The debt of gratitude he is owed makes it all the more horrifying, therefore, that he was treated so inhumanely. In 1952, he was convicted of ‘gross indecency’ – in effect, tried for being gay. His sentence – and he was faced with the miserable choice of this or prison - was chemical castration by a series of injections of female hormones. He took his own life just two years later.

Thousands of people have come together to demand justice for Alan Turing and recognition of the appalling way he was treated. While Turing was dealt with under the law of the time and we can't put the clock back, his treatment was of course utterly unfair and I am pleased to have the chance to say how deeply sorry I and we all are for what happened to him. Alan and the many thousands of other gay men who were convicted as he was convicted under homophobic laws were treated terribly. Over the years millions more lived in fear of conviction.

I am proud that those days are gone and that in the last 12 years this government has done so much to make life fairer and more equal for our LGBT community. This recognition of Alan’s status as one of Britain’s most famous victims of homophobia is another step towards equality and long overdue.

But even more than that, Alan deserves recognition for his contribution to humankind. For those of us born after 1945, into a Europe which is united, democratic and at peace, it is hard to imagine that our continent was once the theatre of mankind’s darkest hour. It is difficult to believe that in living memory, people could become so consumed by hate – by anti-Semitism, by homophobia, by xenophobia and other murderous prejudices – that the gas chambers and crematoria became a piece of the European landscape as surely as the galleries and universities and concert halls which had marked out the European civilisation for hundreds of years. It is thanks to men and women who were totally committed to fighting fascism, people like Alan Turing, that the horrors of the Holocaust and of total war are part of Europe’s history and not Europe’s present.

So on behalf of the British Government, and all those who live freely thanks to Alan’s work I am very proud to say: we’re sorry, you deserved so much better.

Alan Turing memorial statue in Sackville Park, Manchester

Since 1966 by ACM - Association for Computing Machinery a Turing award has been given annualy to honor his memory. It is widely considered as the computing world's highest honour in the fields of computer science, intelligent systems and artificial intelligence.

Statue of Turing by Stephen Kettle at Bletchley Park













A. M. Turing Award



The Turing Digital Archive

Monday, June 13, 2011

the end of (english) Tao


The effort to carry on two parallel twins blogs (one in italian and this one in english) has exceeded the time and energies of the author.

If any reader is interested in topics/posts available only in the italian version please leave a comment on the blog or contact at the specified e-mail or use the available (poor) translation gadget tool.


Update: some selected posts will be still published in english under the Over the End of Tao tag.

Tao Revolver


Monday, May 16, 2011

out of Tao into Tao

the Teh of Tao


- 16 -

Empty your mind of all thoughts.
Let your heart be at peace.
Watch the turmoil of beings,
but contemplate their return.

Each separate being in the universe
returns to the common source.
Returning to the source is serenity.

If you don't realize the source,
you stumble in confusion and sorrow.
When you realize where you come from,
you naturally become tolerant,
disinterested, amused,
kindhearted as a grandmother,
dignified as a king.
Immersed in the wonder of the Tao,
you can deal with whatever life brings you,
and when death comes, you are ready.

Wednesday, May 11, 2011

De la causa, principio et uno of Tao


« Thus, it is a universe, infinite, immobile, one is the absolute possibility, one the act, one the form or soul, one the body or matter, one the thing, one the entity, one the most and the excellent; which must not be understood, and therefore infinite and endless, and therefore infinite and limitless and consequently still; this does not move locally, because has no thing beside himself where to carry, since that is all; is not generated because is nothing that he can be derived or expected, given all that has being; is imperishable because there is no another thing to change, since he is everything, can not diminish or increase, since it is infinite, that you can not add, so is that you can not subtract, to what the infinite has not proportionate share »

(Giordano Bruno, De la causa, principio et uno, 1584)