Monday, January 10, 2011

the Teh of Tao

- 11 -

We join spokes together in a wheel,
but it is the center hole
that makes the wagon move.

We shape clay into a pot,
but it is the emptiness inside
that holds whatever we want.

We hammer wood for a house,
but it is the inner space
that makes it livable.

We work with being,
but non-being is what we use.
 

Consciousness (Ace of Swords)


Most of the cards in this suit of the mind are either cartoon-like or troubled, because the influence of the mind in our lives is generally either ridiculous or oppressive. But this card of Consciousness shows a vast Buddha figure. He is so expansive he has gone even beyond the stars, and above his head is pure emptiness. He represents the consciousness that is available to all who become a master of the mind and can use it as the servant it is meant to be. When you choose this card, it means that there is a crystal clarity available right now, detached, rooted in the deep stillness that lies at the core of your being. There is no desire to understand from the perspective of the mind--the understanding you have now is existential, whole, in harmony with the pulse of life itself. Accept this great gift, and share it.

We come from the unknown and we go on moving into the unknown. We will come again; we have been here thousands of times, and we will be here thousands of times. Our essential being is immortal but our body, our embodiment, is mortal. Our frame in which we are, our houses, the body, the mind, they are made of material things. They will get tired, they will get old, they will die. But your consciousness, for which Bodhidharma uses the word 'no-mind'--Gautam Buddha has also used the word 'no-mind'--is something beyond body and mind, something beyond everything; that no-mind is eternal. It comes into expression, and goes again into the unknown. This movement from the unknown to the known, and from the known to the unknown, continues for eternity, unless somebody becomes enlightened. Then that is his last life; then this flower will not come back again. This flower that has become aware of itself need not come back to life because life is nothing but a school in which to learn. He has learned the lesson, he is now beyond delusions. He will move from the known for the first time not into the unknown, but into the unknowable.

Wednesday, January 5, 2011

drive-in Tao

 
« Literature should not solve problems, rather [should] point ... Consciously or not, a writer seizes the signs and understands the times to come »

(Joe R. Lansdale, in an interview with XXL magazine, October 2005)

Friday, December 10, 2010

the Web of Tao


This we know - 
the Earth does not belong to man - man belongs to the Earth. 
This we know. 
All things are connected. Whatever befalls the earth
befalls the sons of the earth. 
Man does not weave the web of life; 
he is merely a strand of it.
Whatever he does to the web,
he does to himself.

Ted Perry, 1972

Tao RICERCAR


Musica Antiqua Köln
J.S. Bach, Musicalisches Opfer: il Tema Regio

Thomaskirche,Leipzig, Saxony (Sachsen), Germany

Tao Division and Totality

 
THE DIVISION OF THE PERCEIVED UNIVERSE INTO PORTS AND WHOLE IS CONVENIENT AND MAY BE NECESSARY, BUT NO NECESSITY DETERMINES HOW IT SHALL BE DONE

I have tried many times to reach this generality to classes of students and for this purpose have used Figure 1.

 
The figure is presented to the class as a reasonably accurate chalk drawing on the blackboard, but without the letters marking the various angles. The class is asked to describe "it" in a page of written English. When each student has finished his or her description, we compare the results. They fall into several categories:
a. About 10 percent or less of students say, for example, that the object is a boot or more picturesquely, the boot of a man with a gouty toe or even a toilet.
Evidently, from this and similar analogic or iconic descriptions, it would be difficult for the hearer of the description to reproduce the object.
b. A much larger number of students see the object contains most of a rectangle and most of a hexagon, and having divided it into parts in this way, then devote themselves to trying to describe the relations between the incomplete rectangle and hexagon. A small number of these (but, surprisingly, usually one or two in every class) discover that a line, BH, can be drawn and extended to cut the base line, DC, at a point I in such a way that HI will complete a regular hexagon (Figure 2).


This imaginary line will define the proportions of the rectangle but not, of course, the absolute lengths. I usually congratulate these students on their ability to create what resembles many scientific hypotheses, which "explain" a perceptible regularity in terms of some entity created by the imagination.
c. Many well-trained students resort to an operational method of description. They will start from some point on the outline of the object (interestingly enough, always an angle) and proceed from there, usually clockwise, with instructions for drawing the object.
d. There are also two other well-known ways of description that no students has yet followed.
No student has started from the statement "It’s made of chalk and blackboard." No student has ever used the method of the halftone block, dividing the surface of the blackboard into grid (arbitrarily rectangular) and reporting "yes" and "no" on whether each box of the grid contains or does not contain some part of the object. Of course, if the grid is coarse and the object small, a very large amount of information will be lost. (Imagine the case in which the entire object is smaller than the grid unit. The description will then consist of not more than four or less than one affirmation, according to how the divisions of the grid fall upon the object.) However, this is, in principle, how the halftone blocks of newspaper illustration are transmitted by electric impulse and, indeed, how television works.
Note that all these methods of description contribute nothing to an explanation of the object-the hexago-rectangle. Explanation must always grow out of description, but the description from which it grows will always necessarily contain arbitrary characteristics such as those exemplified here.




Metalogue

Daughter. Daddy, why do things have outlines?
Father. Really? I do not know. What things do you speak?
D. Yes, when I draw things, because they have
outlines?
F. Well, and other things ... a flock of sheep? Or a conversation? These things have outlines?
D. Do not be silly. You can not draw a conversation. I say things.
F. Yes ... I was just trying to understand what you meant.
You mean: "Because when we give them things we draw the boundaries?" Or do you mean that things have contours, which draw us or not?
D. I do not know, Dad, you must tell me. What I want to ask?

Friday, December 3, 2010

die kunst der Tao


Ramin Bahrami - Contrapunctus 7, a 4, per Augmentationem et diminutionem