Tuesday, November 23, 2010

Tao limits

In any type of system (artificial, conceptual, mental, living, natural) given a state variable or process, or the input-output relationship, its variation will always be limited in terms of another variable on which it depends. In other words, no system variable or process may tend to infinity indefinitely.A typical example is the output/input relation of the type:
 

In Part I it was assumed that the system is linear, if not you can always return to a linear graph by transforming the output axis, for example if the variable is exponential returns to the logarithm of the variable. At the beginning of Part II the output variable goes into a situation of saturation, where it loses linearity and becomes sub-linear. In Part III, for high values of input, the output undergoes oscillations until the destruction of the system.
In the words of Bateson:

THERE ARE NO MONOTONE "VALUES" IN BIOLOGY
A monotone value is one that either only increases or only decreases. Its curves has no kinks; that is, its curve never changes from increase to decrease or vice versa. Desired substances, things, patterns, or sequences of experience that are in some sense "good" for the organism - items of diet, conditions of life, temperature, entertainment, sex, and so forth - are never such that more of the something is always better than less of the something. Rather, for all objects and experiences, there is a quantity that has optimum value. Above that quantity, the variable becomes toxic. To fall below that value is to be deprived.
This characteristic of biological value does not hold for money. Money is always transitively valued. More money is supposedly always better than less money. Fore example, $1001 is to be preferred to $1000. But this is not so for biological values. More calcium is not always better than less calcium. There is an optimum quantity of calcium that a given organism may need in its diet. Beyond this, calcium becomes toxic. Similarly, for oxygen that we breathe or food or components of diet and probably all components of relationship, enough is better than a feast. We can even have too much
psychotherapy. A relationship with no combat in it is dull, and a relationship with too much combat in it is toxic. What is desirable is a relationship with a certain optimum of conflict. It is even possible that when we consider money, not by itself, but as acting on human beings who own it, we may find that money, too, becomes toxic beyond a certain point. In any case, the philosophy of money, the set of presuppositions by which money is supposedly better and better the more you have of it, is totally antibiological. It seems, nevertheless, that this philosophy can be taught to living things.

Places of Tao


Machapuchare or Machhaphuchhare (माछापुछ्रे) "Fish Tail" in English, is a mountain in the Annapurna Himal of north central Nepal, 6993 m. high. It is revered by the local population as particularly sacred to the god Shiva, and hence is off limits to climbing.
Machapuchare has never been climbed to its summit. The only attempt was in 1957 by a British team led by Jimmy Roberts. Climbers Wilfrid Noyce and A. D. M. Cox climbed to within 50 m of the summit via the north ridge, but did not complete the ascent; they had promised not to set foot on the actual summit. Since then, the mountain has been declared sacred, and it is now forbidden to climbers.


duality and complementarity of Tao

A painting by Jim Thompson  

In the process description is useful, having made a distinction of description, to move from a dualistic logic of opposites or the type or/or (good/bad, beautiful/ugly, black/white ...) to a logic of the type and/and, taking into account the recursion between form and process.

In 1976 Francisco Varela proposed to describe the recursive complementarity between process and form as:

the thing / the process that leads to the thing

as examples:

form/process
territory/map
describing/described
observer/observed
subject/object
environment/system
family/individual
context/ordinary action
whole/part
circle/line
recursive/lineal
mind/body
cybernetics II/cybernetics I
autonomy/control
organization/structure
aesthetic/pragmatic
art/technical
being/becoming
learning II/learning I


F. Varela, "Not one, not two", CoEvolution Quaterly, 1976

the Teh of Tao


- 9 -

Fill your bowl to the brim
and it will spill.
Keep sharpening your knife
and it will blunt.
Chase after money and security
and your heart will never unclench.
Care about people's approval
and you will be their prisoner.

Do your work, then step back.
The only path to serenity.
 


(Antennae galaxies - Hubble image- ESA)

 

Tao meta-learning

The application of theory of logical types by Russell and Whitehead was developed by Bateson in the description of learning, with following recursion orders leading to meta-logical levels of learning:


Zero learning is characterized by specificity of response, which—right or wrong—is not subject to correction.
Learning I is change in specificity of response by correc­tion of errors of choice within a set of alternatives.
Learning II is change in the process of Learning I, e.g., a corrective change in the set of alternatives from which choice is made, or it is a change in how the sequence of experience is punctuated.
Learning III is change in the process of Learning II, e.g., a corrective change in the system of sets of alternatives from which choice is made. (We shall see later that to demand this level of performance of some men and some mammals is sometimes pathogenic.)
Learning IV would be change in Learning III, but prob­ably does not occur in any adult living organism on this earth. Evolutionary process has, however, created organisms whose ontogeny brings them to Level III. The combination of phylogenesis with ontogenesis, in fact, achieves Level IV.

(The logical categories of  learning and communication)


Monday, November 22, 2010

Integration (Temperance) - XIV Major


The image of integration is the unio mystica, the fusion of opposites. This is a time of communication between the previously experienced dualities of life. Rather than night opposing day, dark suppressing light, they work together to create a unified whole, turning endlessly one into the other, each containing in its deepest core the seed of the opposite.

The eagle and the swan are both beings of flight and majesty. The eagle is the embodiment of power and aloneness. The swan is the embodiment of space and purity, gently floating and diving, upon and within the element of the emotions, entirely content and complete within her perfection and beauty.

We are the union of eagle and swan: male and female, fire and water, life and death. The card of integration is the symbol of self-creation, new life, and mystical union; otherwise known as alchemy.

The conflict is in man. Unless it is resolved there, it cannot be resolved anywhere else. The politics is within you; it is between the two parts of the mind. A very small bridge exists. If that bridge is broken through some accident, through some physiological defect or something else, the person becomes split, the person becomes two persons and the phenomenon of schizophrenia or split personality happens.

If the bridge is broken - and the bridge is very fragile - then you become two, you behave like two persons. In the morning you are very loving, very beautiful; in the evening you are very angry, absolutely different. You don't remember your morning...how can you remember? Another mind was functioning - and the person becomes two persons. If this bridge is strengthened so much that the two minds disappear as two and become one, then integration, then crystallization, arises.

What George Gurdjieff used to call the crystallization of being is nothing but these two minds becoming one, the meeting of the male and the female within, the meeting of yin and yang, the meeting of the left and right, the meeting of logic and illogic, the meeting of Plato and Aristotle.


Thursday, November 18, 2010

forever in our Tao




There must be some kind of way out of here
Said the joker to the theif
There's too much confusion
I can't get no relief
Business men they drink my wine
Plowmen dig my earth
No one will level on the line
Nobody of it is worth

No reason to get exited
The thief he kindly spoke
There are many here among us
Who feel that life is but a joke
But you and I we've been through that
And this is not our fate
So let us stop talking falsely now
The hour's getting late
Hey

All along the watchtower
The princess kept the view
While all the women came
And went bare feet servants too
Outside in the cold distance
A wild cat did growl
Two riders were aproaching
And the wind began to howl

Hey
Oh
All along the watchtower
Hear you sing around the watch
Gotta beware gotta beware I will
Yeah, Oh baby
All along the watchtower
(Bob Dylan)