In the 1001 posts (433 in this english partial version) of the full italian version of this blog an attempt was made to describe the complexity of multi-levels systems and processes that in this century will bring a radical destructive and irreversible change of the global ecosystem, here identified with the myth of KaliYuga.
The two main guidelines are represented by Global Dynamics Processes - GDPs - the description of the physical-chemical-biological-social-mental and environmental processes involved starting from the hierarchical levels of natural sciences and of the knowledge domains to the logical levels of knowledge of knowledge.
The second guideline is called Pattern which Connects and is mainly based on the wide variety of ideas developed in the systemic-cybernetic-environmental fields by Gregory Bateson, subsequently carried out in the neurosciences and sciences of cognition fields by Francisco J. Varela and Humberto Maturana and finally merged in the modern science of complexity mainly due to the work of Edgar Morin.
Into these two guidelines - interlaced with each other - there are the connected lines of Tao, based upon the 81 chapters of Tao Teh Ching, the one of Synchronic Tao, based on the description ensemble of the 78 +1 symbols of Tarots, Tao Interlude and, starting at a specified point, the one of of Tao Level 3 and beyond, linked to the two main guidelines for descriptions in areas higher then the logical level 2 of complexity.
The full italian and this partial english versions coincide till June 13, 2011; afterwards only some selected posts are published in the english version, tagged Over The End of Tao.
The evolution of the real KaliYuga - not mythological - in the next decades is naturally unpredictable, both because it involves an ensemble of the most complex systems known, and because phenomena and conditions never occurred in the past will become effective.
Though everything brings to believe that quantitatively the global ecosystem will be destroyed or radically transformed, it is always possible that in a highly complex system of this type relevant choices and actions different from the past may lead to other types of evolution.
The two main guidelines are represented by Global Dynamics Processes - GDPs - the description of the physical-chemical-biological-social-mental and environmental processes involved starting from the hierarchical levels of natural sciences and of the knowledge domains to the logical levels of knowledge of knowledge.
The second guideline is called Pattern which Connects and is mainly based on the wide variety of ideas developed in the systemic-cybernetic-environmental fields by Gregory Bateson, subsequently carried out in the neurosciences and sciences of cognition fields by Francisco J. Varela and Humberto Maturana and finally merged in the modern science of complexity mainly due to the work of Edgar Morin.
Into these two guidelines - interlaced with each other - there are the connected lines of Tao, based upon the 81 chapters of Tao Teh Ching, the one of Synchronic Tao, based on the description ensemble of the 78 +1 symbols of Tarots, Tao Interlude and, starting at a specified point, the one of of Tao Level 3 and beyond, linked to the two main guidelines for descriptions in areas higher then the logical level 2 of complexity.
The full italian and this partial english versions coincide till June 13, 2011; afterwards only some selected posts are published in the english version, tagged Over The End of Tao.
The evolution of the real KaliYuga - not mythological - in the next decades is naturally unpredictable, both because it involves an ensemble of the most complex systems known, and because phenomena and conditions never occurred in the past will become effective.
Though everything brings to believe that quantitatively the global ecosystem will be destroyed or radically transformed, it is always possible that in a highly complex system of this type relevant choices and actions different from the past may lead to other types of evolution.
One moment it was there, another moment it is gone.
One moment we are here, and another moment we have gone.
And for this simple moment, how much fuss we make - how much violence, ambition, struggle, conflict, anger, hatred.
Just for this small moment!
Just waiting for the train in a waiting room on a station, and creating so much fuss: fighting, hurting each other, trying to possess, trying to boss, trying to dominate - all that politics.
And then the train comes and you are gone forever.
One moment we are here, and another moment we have gone.
And for this simple moment, how much fuss we make - how much violence, ambition, struggle, conflict, anger, hatred.
Just for this small moment!
Just waiting for the train in a waiting room on a station, and creating so much fuss: fighting, hurting each other, trying to possess, trying to boss, trying to dominate - all that politics.
And then the train comes and you are gone forever.
Heaven's Reason is to benefit but not to injure;
the holy man's Reason is to accomplish but not to strive.
the holy man's Reason is to accomplish but not to strive.
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| © Elena Cinguino Illustrations |
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